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» BNW : Biafra Nigeria World Message Board: the Voice of a New Generation » BNW News, Current Events, and Politics Forums » The Great Forum » YORUBAS NOW ACKNOWLEDGE FAJUYIS BRAVERY

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Author Topic: YORUBAS NOW ACKNOWLEDGE FAJUYIS BRAVERY
Ohafia Udumeze
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Guys,

The children of Oduduwa have now decided that Fajuyi was a brave man afterall. Well, as one Igbo proverb says; "oge nwata ji teta ura bu ututu ya".. meaning literally whatever time a child wakes up should be accepted as the child's morning.

Guests of honour include General Emeka Ojukwu previously described by Bola Ige et al as "that foolish man who started a war he couldn't win" . What a wonderful world !
~~~~~~~~~~~~~~~~
Guardian
Monday,June 25, 2001
Afenifere plans posthumous honour for Fajuyi

By Clifford Ndujihe, Political Reporter

THIRTY-FIVE years after his heroic death in the hands of coup plotters, Lt. Col. Adekunle Fajuyi, would on July 30 be honoured by the pan-Yoruba socio-economic and political organisation, Afenifere.

Mr. Dayo Adeyeye, chairman of the body's publicity sub-committee, said yesterday that the gesture was to ensure that Fajuyi's "honour, integrity, sacrifice, courage and heroism" are appreciated.

Already, Afenifere, he said, had commissioned a book on Fajuyi. A lecture and launch of the book would take place at the Cultural Centre, Ibadan.

Ikemba Nnewi, Chief Chukwuemeka Odumegwu Ojukwu, Major General Adeyinka Adebayo (rtd) and Alhaji Abdulazeez Ude, would be guest speakers at the ceremony.

Adeyeye in a statement entitled: "Lt. Col. Adekunle Fajuyi -A man of Courage And Honour," recounted how the late soldier died: "In January 1966, Lt. Col. Adekunle Fajuyi was appointed the Military Governor of Western Nigeria (present day Oyo, Ogun, Ondo, Osun, Ekiti and parts of Lagos states).

"The then Head of State of the Federal Republic of Nigeria, Major General Aguiyi Ironsi was on tour of Western Nigeria as part of his nation-wide familiarisation tour in July 1966.

"It was during the tour that the coup plot of the 29th of July 1966 was executed. In the process, Gen. Ironsi was arrested and he was to be executed by the coup plotters.

"Then a significant event occurred. Lt. Col Fajuyi, the host of the Head of the State, refused to allow his guest and commander to be executed. He offered himself in his place but the offer was turned down. After all pleas were refused by the coup plotters, he offered to die along with his commander, turning down the offer to escape and go unhurt," he said.

Noting that Fajuyi died because "he chose a path of honour, rather than disgrace and chaos, he laid down his life as a sacrifice for his guests, and for Nigeria." Adeyeye lamented that "Fajuyi's valour, gallantry, courage and sacrifice have not been honoured by his country men and women."

He expressed the hope that the proposed ceremony "will bring out the life of this great man as an example to young Nigerians in this era of despair, when honour and sacrifice no longer hold any meaning."

The event, Adeyeye said would start with a Jumat service on Friday, July 27 at Ado-Ekiti Central Mosque and on Sunday, July 29, an inter-denominational service at the Catholic Church Cathedral, Ado-Ekiti and a laying of wreath at Fajuyi's grave. With Afenifere leader, Senator Abraham Adesanya expected to receive the guests, dignitaries expected include governors, senators and ministers.

[ June 26, 2001: Message edited by: Ohafia Udumeze ]

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Awo's political idea was based on the assumption that any town beyond Owo was Igbo or Hausa. Awo was not socialised; he was not a good mixer because he did not have the opportunity, which the secondary school offered. ~TOS Benson, Baba Oba of Lagos


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Ednut
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OU,

If that was what happened, then the man was a Hero in any body's book.

May I ask who inherited the governorship of the old Western Nigeria after his death and if the person is one of those invited to this ceremony.

[ June 25, 2001: Message edited by: Ednut ]

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Amanda Wekson
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I believe Fajuyi was a great hero for laying down his life for an Igbo head of state, Aguiyi Ironsi.. We shall endeavor to etch his name in our memory by engraving his name on a national landmark
structure in our new Biafra.

Shame on the tribalist Oduduwa children who were mis-educated by Awolowo. In a desperate connivance with ohanifere, they just managed to discover few days ago that Fayuji died heroically, thirty five years ago.
Things that make you go "hmmm".

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Waypoint1Biafra
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Too bad it took ages for the Yorubas to define bravery in the eyes of a real warrior. I say one hero honored many more BiafianOduduwas to go.

Hail Biafra


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Joe Onwuatuegwu
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Ednut
I am not completely sure but I think it was LT Col Adebayo that became Governor, After the death of Fajuyi. Fajuyi like you said is a hero in anybody's book.

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Biafra: save my bullets when I die, Oh Biafra, Allelua if I surrender and that will be forever.

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Paul Ibekwe
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Nevertheless, when are we going to recognize Johnson Thomas Aguiyi-Ironsi? He was murdered in a cold blood, and yet the federal government hasn't done anything to recognize him.

[ 06, 2001: Message edited by: Paul Ibekwe ]


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chima njoku
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ALL
It is good that this greatman col. Fajuyi is being honored by his people at last, after many years of allowing the the greedy north to teleguide them. I am glad Ndi-Igbo honored him before now. Ojukwu's presence in remembring this gaint of a soldier is also most welcomed.
Fellow Biafran please let us reframe from insulting Ikemba in any shape or form. I have zero tolerance for anyone who tries to call Ojukwu names within. The recent march to free ourselves from the present enslavement is what he Ikemba started years, when some where not even born. If not for Britain, Russia and the embargo, Biafra came close to winning that war. Ikemba did not start any war with Nigeria rather Nigeria started a war of genocide against Biafra.
He made effort to take us out of this present mess called Nigeria. Ikemba has played his part, It is now the duty of our new generation to march on and free our people. The baton has been passed on by Ojukwu.

LIVE FREE OR DIE


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Waypoint1Biafra
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Chima Njoku, thanks for that clerification. I do not particularly have any objectional words from any learned or average person against Ojukwu, however, I will caution how and what language we insinuate or apply to make our point against him. Ikemba is priceless in the eyes of Africa, Europe, Nigeria and Biafrans. Biafrans have that freedom to criticize, but we also have that freedom for reservation. Ikemba will always remain my hero for the role he played in the Biafran war and whatever role he is playing right now.
He brought out the best and brightest of Biafrans. [Biafran scientists]. I will trust Igbo interest on him before any other person.

I fought the Biafran war as Biafran Boys Company.[A Captain there is] I saw fellow comrades, my age bastadized to death, the nightmare is gone but the war continues. Ojukwu made us proud. Yes we lost the goddamned war, but our spirit is higher than ever.The war continues. This time it is not by scientific destruction but psychological warfare against our enemies. Ojukwu is not untouchable but contructive criticizm is at it's best when properly used.

Hail Biafra

[ June 25, 2001: Message edited by: Waypoint1Biafra ]


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Odili
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Ojukwu is a greta man.

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Amanda Wekson
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Chima, Waypoint 1,
I could be reading it wrong, but I fail to see anyone insulting Ojukwu on the entries so far.
I wonder who you meant when you caution against throwing insults at Ojukwu.

Let us recall that one of the tribalist Yorubas, (Ige, I believe) referred Ojukwu as, "that foolish man who started a war he couldn't win". I don't believe that Ohafia sees Ojukwu as thus.
But I'm sure he can speak for himself.

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Anu Nti
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Umu ibe,

I believe that our cousins from across the Niger had always recognized what a gem Fajuyi was, even if such gallantry understandably went way beyond their run of the mill realm of things. They characteristically have hitherto lacked the courage to celebrate their own son in very concrete terms. They had to wait for us to blaze the trail, as has always been the case, which I do not quarrel with. As my rambunctious younger siblings would say, "dem no get the liver", period.

In any case, let's give them credit for the epitaph in OAU and the Fajuyi Hall. Wetin una wan make dem do? They needed all the boot licking and boy has it served them well! Take a look at the boards of all the multinationals in the country and the northern jihadists would make you puke. The real beneficiaries from Igbo marginalization have been the Oduduwa spawns. It naturally had to come at some price. Pyrrhic victory, if you may, but even that is conditional on who you ask.

Peace


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Waypoint1Biafra
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Lady Biafra, Amanda.

Please stroll up and ......

"Guest of honor include "that foolish man who started the war he couldn't win" Emeka Ojukwu..What a wonderful world" ...Ohafia

I hope this was a slip of the pen or an oversight from my dear brother and comrade Ohafia. I hold same to be true that my brother Ohafia sounded overly angry and did not mean to phrase it that way. Again I do not have grudges against him for he is entitled to critic the Ikemba but please, chill out from name calling. Ikemba is not God.


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Adaeze
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Waypoint1Biafra:
As I read Ohafia's post, he used the quotation, "that foolish man who started a war he couldn't win," to lampoon the likes of Bamidele and the other Yorubas who have repeatedly made that idiotic statement in reference to Gen. Ojukwu's response to the Gowon-and-Nigeria-initiated genocidal war against Biafrans. I thought that there should have been no confusion from such a quotation, especially in light of the generality of Ohafia's posts in this forum.

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Tụfue nu nwa melụ alụ, olue echi amụta ọzọ

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Anu Nti
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Waypoint1Biafra,

Everybody makes mistakes, that's why pencils have erasers. Simply admit that you failed to make the connection. If this goes much longer some folk may be minded to remind you that indeed the dowry spent one's mother was in vain if the one stands in need of having a proverb explained to him.

Udo diri gi, nwa nna.


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Waypoint1Biafra
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Again the sentence structure appear to have been directed to Ojukwu. It was not properly phrased not to link Ojukwu as that foolish man. There was no coma but a period long after Ojukwu. Please stroll up and note the typo. I believe it was a mistake of sentence structure.

Then again that sentence was not cordinated to reflect other persons but Ojukwu. Brother Ohafia mean no harm. However, he has the tool to edith the sentence so another person would not misrepresent his facts. I read the meaning of the sentence no other way as it was phrased.

Hail Biafra

[ June 26, 2001: Message edited by: Waypoint1Biafra ]


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Ifeanyi Chukwukere Obigbo
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I think Ohafia did not mean what he said. Like Adaeze said, he was referring to the Yoruba bigots who originated the statement.

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ICO

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Ohafia Udumeze
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Umunna,

Ok, ok, I've made myself clearer. I've edited my posting. I regret any inconvenience caused. The struggle is bigger than one person and I mean just myself at this instance.

Only ME know how much respect and admiration I have for the Ikemba. His picture adorns my mantle piece and I'm not gay neither am I into personality worship!

Please, lets move on, and if there is anything I'd written you don't agree with, then by all means ask for clarifications. "The only dumb question is the one you didn't ask".

Long live the Republic of Biafra!

Yours respectfully ,
OU

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Awo's political idea was based on the assumption that any town beyond Owo was Igbo or Hausa. Awo was not socialised; he was not a good mixer because he did not have the opportunity, which the secondary school offered. ~TOS Benson, Baba Oba of Lagos


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Waypoint1Biafra
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Thanks brother Ohafia. Now it is fair structured than before for readers like Bature and Bamidele to understand the facts. Back to business.

Hail Biafra

[ June 26, 2001: Message edited by: Waypoint1Biafra ]


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chima njoku
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Thank you bro. Ohafia. I hear you. Lets move on.


LIVE FREE OR DIE


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Emela
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Bro. Ohafia,
Biafrans aren't you guys special ? I love the way you all handled and resolved this issue especially my dear brother Ohafia who was on the spot. Biafra will be a BEAUTIFUL country with you guys on this site. I love you all. My Sisters, yours is even more. God bless all of you. This is how it should be not what we are forced to be going through today because of being caged still in Nigeria. It will be well, "O ga di nma"

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Chukwu gozie Nd'Igbo nile.

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Paul Ibekwe
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Ohafia:
Well done. That is the spirit of oneness.

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Yara Wasa Bature
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Waypoint1Biafra:
Do you have to include my name to Ohafia's rhetorics in order to make your points?

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Yara Wasa Bature

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Kabaka
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I just read this pertinent story about how the Hausa-Fulani-Middle-Belt/Yoruba blood suckers murdered Gen. JTU Aguiyi Ironsi and Fajuyi.
____________________________
Aguiyi-Ironsi/Fajuyi: Old memories linger 35 years after

(Saturday 4th August, 2001)
By Chuks Ugwoke

MARTYRS, they say, never die. They endure in the innermost recesses of their people or admirers. Their personalities and accomplishments outlast every other mortal creature.

Thirty-five years after, this is true of distinguished Nigerians in Major-Gen. Johnson Thomas Umunnakwe (J.T.U) Aguiyi-Ironsi and Lt. Col. Francis Adekunle Fajuyi. Both were assassinated by the revenge-seeking coupists on July 29, 1966 at Lalupon, Ibadan.

A bloody overthrow of the civilian regime of Tafawa Balewa’s government had taken place six months earlier in which the Prime Minister and other top government functionaries especially of Northern extraction were killed.

Ironically, Aguiyi-Ironsi who did not participate in the violent bloodletting inherited the pieces of a shattered Republic by virtue of his seniority in the Armed Forces. Yet, he was a victim of the counter-coup that claimed his life alongside his courageous host, Fajuyi.

Ironsi, the Head of State and Supreme Commander of the Armed Forces had arrived Ibadan on July 28, 1966 to address a conference of natural rulers of Western Nigeria in Ibadan. By dusk, he was through with the assignment and prepared to head back to Lagos. But his guest, Fajuyi, the governor of Western Nigeria impressed on him to spend the night with him. The boss obliged.

Few hours later on July 29, tragedy stared the two friends in the face. Chuks Iloegbunam captures the scene vividly in Ironside, a well-researched 250-page biography on Ironsi. Iloegbunam dramatised the beginning of the end for the twosome. "July 29, 1966. Government House, Ibadan. 0030 hours," he wrote.

"The telephone rang. Lt. Andrew Nwankwo, the Supreme Commander’s (Ironsi’s) Air Force ADC, picked up the receiver instantly. Bad news. He tautened his physique. The voice at the other end of the line belonged to Police Superintendent Joseph Adeola. His message was that the much-feared and much-rumoured counter-coup had indeed started..."

In quick, heart-piercing succession, unfolding events cast evident gloom of an impending doom. Soon, desperation set in. "One by one," continues the book, "the Head of State and Colonel Fajuyi started to send out their aides to approach the gates (that had been surrounded by enemy soldiers) and determine the position of things..."

It was a season of betrayal and conspiracies. Unknown to the duo, some of their aides were either moles or had switched loyalty. But between the Head of State and the governor, there was the obvious necessity to reassure each other that none had a hand in the fate loosely hanging over their heads.

This picture was aptly painted in Fajuyi: The martyred soldeir, the slain officer’s biographer by Sanmi Ajiki.

Fajuyi told his guest: "I make bold to declare to you that... I am with you soul, spirit and body. And mark my words, whatever happens to you today, happens to me. I am your true friend, dear J.U.T like the dove to the pigeon, and by the grace of our good God, so will I humbly yet proudly remain till the very end."

To this, Ironsi replied; "Yes! Francis, I retain my absolute confidence in you. I have never for once doubted your integrity."

And so it was for the host and his guest. Fajuyi did not treasure his personal safety over that of his C-in-C and intimate friend. When the hour came, both were physically battered by the coupists on their way to the serene, sleepy and desolate area called Lalupon at the outskirts of Ibadan. There, they were finally killed and buried in a shallow grave.

For their families, there was deep but subdued mourning since the nation would not readily admit that the two fallen heroes had died in the retaliatory coup. It took seven months before an official announcement confirmed what had been widely known: that Ironsi and Fajuyi were dead!

But the dirty job of telling Nigerians, at least officially, what had happened, fell on Col. Emeka Ojukwu, the then Governor of Eastern Nigeria. "Beloved countrymen and women, the Supreme Commander is dead," he said to a shocked nation, espcially the Igbos.This was January 14, 1967.

He continued the broadcast. "It is with extreme sorrow and and profound regret that I bring you the sad news of what we have for so long feared." Palpable grief enveloped the East, especially among those who had believed that Ironsi, indeed, was alive.

In the entire Igboland, the people could not conceal their hurt emotions. The news served as a sad reminder of the suffering that the people had experienced. Dr. Nnamdi Azikiwe, the first President of the country captured the feelings of his kith and kin in a condolence message to Mrs. Aguiyi-Ironsi.

"See how many years we have laboured all these years to build one united country," he wrote. "See how we made many compromises in order that all of us may be one. Yet, our good faith and best intentions were suspected and all sorts of improper motives imputed in order to justify the most barbarous acts of genocide they perpetrated against thousands of fellow Nigerians in the inglorious history of man in Nigeria."

For the Fajuyis, the emotions of bereavement were absolute and consuming. Sympathisers thronged their family house in Ado-Ekiti to offer words that were intended to lessen the pains. The bereaved were hardly comforted.

Finally, the bodies of Ironsi and Fajuyi were exhumed from the Ibadan cemetery for decent re-burial. The corpse of the late Head of State was brought to the Lagos airport on January 20, 1967 where Ojukwu and Victoria, his widow stepped forward to receive it. In yet another emotional show of love and respect, the widow took some steps, dressed in an all-black attire, lowered her frame and kissed the coffin that housed the lifeless body of her slain husband while muttering some inaudible words that simply exposed her exasperation.

From Lagos to Enugu and on to Umuahia amid 21-gun salute in each of these cities, the mournful crowd that comprised Ojukwu, Commodore Wey, Col. (then) David Ejoor bade the "gentleman soldier" the final farewell.

Few days after, the same scene was being played out between Ibadan and Ado-Ekiti for Fajuyi. Both the low and the mighty gathered at the Liberty Stadium, Ibadan to pay their last respect. In contrast, the pain-filled Ado-Ekiti indigenes could still not muster the toughness to come to terms with the tragedy as the transition train moved St. Patrick’s Catholic Church.

Like Sanmi Ajiki noted in Fajuyi’s biography, "by the grave-side, profuse, bitter tears were shed. Multitudes of wreaths of natural and artificial flowers in assorted shapes and sizes were laid." That was the exit of a man of courage, of a hero who sacrificed his life so that Nigeria can be one.

On Monday, July 30, 2001 in Ibadan, important Yoruba and Igbo dignitaries gathered for the 35th memorial lecture of Fajuyi and a book launch in his honour. Eunice, his wife, showed that the bitterness of those tragic passages would not even be consoled by the long years that had gone by. Emotions betrayed her during a drama presentation of his husband’s last hours on earth with Ironsi, his guest.

No doubt, it was a day of old memories, especially as the two women widowed by that bloody event met after a long time. Mrs. Eunice Fajuyi and Mrs. Victoria Aguiyi-Ironsi captured everyone’s attention as they walked towards each other.

Both hugged themselves, almost inseparably for no less than five minutes as the crowd roared in ecstasy and appreciation. Many in the jam-packd hall were on their feet in ovation as Adedayo, Fajuyi’s son was clapping just like others. When they emerged from such warm embrace of an emotional reunion, there were not a few red eyes.

The seven governors (from South-West and South-East) and other prominent persons from the two ethnic groups who graced the Ibadan lecture and book launch, eulogised Fajuyi as a "selfless, detribalised and loyal military officer" who made the ultimate sacrifice.

According to Senator Abraham Adesanya, the Afenifere leader who was also in Ibadan, "the various nationalities in Nigeria could pick a lesson or two from the selflessness of heroes like Fajuyi by putting the common good of all above narrow, parochial and selfish interests.

"The bond between Fajuyi and Ironsi has shown and taught us that no matter our cultural differences, we can establish and nurture beneficial, purposeful and lasting union between ourselves and among our peoples."

True enough, there is the everlasting cord between the two families especially, and everyone seems to identify with the role, which the late Governor played in solidarity with his guest on that ill-fated day.

Chief Emeka Ojukwu said this much during the 20th anniversary celebration of Ironsi on July 29, 1996 that was graced by Dr. Alex Ekwueme, Gen. Ike Nwachukwu, Chief Emmanuel Iwuanyanwu among others. The former warlord delivered the tribute. "...No tribute to the late General J.T.U. Aguiyi-Ironsi," he told the audience, "will be complete without mention of the late Lt. Col. Adekunle Fajuyi.

"Both were the finest of their age, both served their country with absolute devotion and both died side by side victims of a country they loved and both will be remembered throughout history for selfless devotion to duty."

Honours for the heroes

Mrs. Victoria Aguiyi-Ironsi, Monday, received a post-humous plaque in remembrance of her husband from the organisers of the Fajuyi lecture in Ibadan. She was overwhelmed with joy. She took the prize, admired it with smiles and thanked all for the recognition. "I am very happy and appreciative of what is happening here today (Monday)," noted the widow. "This shows that my husband and his sacrifice for this national have not been forgotten and I thank the Yoruba for honouring my late husband."

But was this award a reciprocation of what the Igbos did on May 12, 2001 in Enugu?

On that day, the Igbo National Council, an emerging socio-political organisation organised a reception for worthy Igbo sons and daughters as well as friends of Ndigbo. Fajuyi was to be so honoured as ezigbo enyi Ndigbo (worthy friend of the Igbo people).

Chief Adedayo Fajuyi, the son of the awardee and a current chairman of Ado-Ekiti Local Government Area had stormed Enugu with lorry loads of friends and associates. Before setting foot at the Premier Garden of Hotel Presidential, Enugu, Dayo took time off to visit familiar places in the Coal City, even if to refreshen his memory of the good old days when his late father was domiciled in the city.

And down to the venue at last, he confessed to being tuched by the kind sentiments expressed about his father by the select speakers. It was Rear Admiral Ndubuisi Kanu who first recreated those memories of yore depicting the comradeship which Lt. Col. Fajuyi demonstrated. "Your father," Kanu said, turning to Adedayo, "represents the epitome of sacrifice to a true friend. Our appreciation of your father’s selflessness is not measured by the prize you receive today (May 12, 2001). It is not measured by the great number that you find here.

"It must, instead, be appreciated that this honour being bestowed on your late father is an expression of the Igbo gratitude, the respect and the oneness which must always exist between our people and your family. It is the spirit that must count. For coming to Enugu in grand style, be rest assured that part of Igboland is your home and do extend same position, same appreciation to other members of Lt. Col. Fajuyi’s family."

Dr. Chukwuemeka Ezeife, the former Anambra State governor and current Special Assistant to President Olusegun Obasanjo on Political Matters presented the plaque to Adedayo. "This event is historic in many regards," said Ezeife. "But more importantly, it symbolises true inter-ethnic solidarity. It is the essence of the handshake across the Niger that we have been clamouring for.

"Your father was and remains an exceptional patriot, a genuine friend of Igbos. This bond will outlive all of us here. It is everlasting and we urge you to take the message home to your family, your state and the entire Yoruba race that our people will never forget what your father did for our son in those trying moments."

While the encomiums poured in, the joy lingered for Chief Emeka Ugwu-oju and Sir George Ekeh, the two powers before the INC and the event that also brought Mrs. Margaret Ekpo, an octogenarian political activist to Enugu.

When it was time to react, Adedayo Fajuyi heaved a deep sigh, looked at the cheering crowd and let go his emotions. "It is an under-statement to say that I’m happy. This is a day that I’ll not forget in my life. I’m a very proud person today as are all members of my father’s family.

"I must also make one confession: I’ve never met any Igbo man or woman who has not shown great respect and love for my father. It gladdens our hearts that the people recognise the sacrifice that our father made. It can only encourage the rest of us to see the entire country as our constituency and to see every Nigerian, every being created by God as our brother or sister.

"There’s no regret whatsoever over my father’s role when his friend and Commander-in-Chief, General Ironsi visited him. We will forever be glad that our father did not treasure his own life above that of his guest.

"What I know for a fact is that the Igbos are very appreciative people. We went round the city of Enugu to see things for ourselves. It brought back some old memories. I feel fulfilled by this award that will occupy a special place in our home and in our hearts. The Igbos and Yorubas have a lot in common. So, we must always cooperate and collaborate. As for this great honour, we (Yorubas) will reciprocate."

Today, nobody bothers whether the Ibadan honour for Ironsi was the promised reciprocation. What mattered to the rich assemblage was the spirit, the bond and the undying love between the two families. As Mrs. Ironsi told Weekend Vanguard during the 20th anniversary of her husband’s death, "The Fajuyis occupy a special, indelible spot in our hearts. Whenever we pray for the soul of my late husband, we pray for the repose of Fajuyi’s soul in equal measure. We have a bond that will survive humanity."

Fresh worries

Precisely 35 years after, Nigerians have continued to wonder if the country is not prepared to immortalise the fallen heroes in a way deserving of their status and the lesson they depict. According to Ojukwu during that 1996 anniversary tribute, Aguiyi-Ironsi had "been grossly misrepresented, painfully by sycophants and cowards."

But must this continue? Gen. Ibrahim Babangida named an Army barrack after the former Head of State and awarded him the Great Commander of the Federal Republic on the same day that he "stepped aside." Elsewhere in Lagos, Ibadan, Ado-Ekiti and few other cities, there are streets named after Fajuyi. But is that all that the nation can do for the two men who died for the sake of Nigeria’s unity?

"There is nothing that Nigeria does for Ironsi and Fajuyi that will not be worth the sacrifice that they made for our continued existence as a country," opined Ugwu-Oju. "If we really recognise what they did, we should, as a nation, be willing to go the extra mile to accord them respect.

"If we knew what the two widows went through to bring up their children and to give them good education, we must be ready to immortalise them."

For others, they would specifically "want the Federal Government or even their home state governments to name higher institutions or airports after them. That is the only way to wipe away the fresh worries of their relations that the country may have forgotten that the two died so that Nigeria can exist as one."

For Ironsi, popular among his peers then as Ironside and Fajuyi, a man of honour, it is 35 years after; yet, their feats remain deathless. That is the stuff that heroes are made of.


Posts: 83 | Registered: Jul 2001  |  IP: Logged
Ukaoha
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Brothers Ohafia and Way1pointbiafra,

I want to thank and commend you guys for the enviable and fine manner the Ojukwu issue was resolved. It demonstrates genuine maturity. Kudos.

On the Fajuyi issue, what saddened me was the recent disclosures and supplications of Maj. Gen (rtd) Adeyinka Adebayo. No doubt Fajuyi was a genuine patriot a true soldier and fine gentleman. Indeed a rare breed. The problem which beset Igbo-Yoruba relations was that Fajuyi's Yoruba Kin failed to follow the same heroic and principled footsteps when it mattered most for short-sighted immediate gains; They failed to realise that the trauma which Igbo people suffered following the death of Ironsi and the progrom unleashed on them was because Major Nzeogwu and his co-planners intended to free and install Awo and yet they aligned with the ethnic cleansers of the july 66 counter coup to gain an upper hand over the Igbo.

Today it is now clear that whatever a man soweth, he reapeth; their so-called victory turned out a pyhric case. It is still a pity that the likes of Obasanjo continue to remind us that the complete lesson is yet to be fully assimiliated when he goes to Bayelsa and makes fraudulent and outlandish statements against Biafra.

Fajuyi was a true hero and the finest that humanity anywhere can offer but his sacrifice was betrayed by his own kin for short-sighted bread and butter gains. Thirty five years later, let us hope that history's lessons will be learnt and retained.


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Ohafia Udumeze
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